The Human Condition: Message Lost in the Capitalist Machine :: Hannah Arendt Human Condition Essays

The Human Condition: Message Lost in the Capitalist Machine   In The Human Condition, by Hannah Arendt, the key characteristics of human conduct are depicted and broke down. These characteristics are first depicted by examining the various substances present in the lives of Athenian Greeks. This parcel of human life into discrete units should be applied to current American culture too, in any case, the structure of the present social request contrasts from that of old Greek. These differences cause the examination and thoughts anticipated on the human condition to be differentiating too.   Arendt alludes to the three components of the human condition as vita activa: work, work, and activity, which relate to the explanation which people have been conceded life. As indicated by Arendt, work is simply the organic capacities which characterize life, work is the counterfeit capacity of human presence thus characterized as experience, and activity will be action that goes on among man and matter and prompts the changelessness of a specific human's presence. These divisions are significant in review the human life all in all, perceiving how Arendt isolates it into two domains: the private and open. The private domain is the place work is executed and work is available, and a various leveled family is the premise of movement with the male at the top. Since work and work are when people are at their most common state and in contact with their natural capacities, this is the least difficult circle of life. The open domain, which just exists for the predominant player in the fami ly, is most firmly related with activity and is the place man increases a feeling of opportunity. This opportunity originates from the way that when people meet in broad daylight, they talk about thoughts and trade sees. Through this trade, considerations are grown liberated from the requirements of private life and early stage necessities. In this regard, opportunity in the old Greek world was characterized as the capacity to consider considerations and examine socially. This is the place the ethics and goals of society are framed and a typical decent is inferred which makes a social norm.   These social measures and their techniques for improvement were legitimate during the times of antiquated Greece, yet are not contemporaneous with current American culture. The general public of present day America, which concurs intimately with the general public of the remainder of Western Civilization, can't be broke down on similar levels that Arendt assesses antiquated Greek culture in regard to her proposed human conditions.